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It has become obvious that whether or not Canadians and their governments believe Indigenous self-government is a good thing, it is definitely an important public policy consideration. Many media and political commentators readily discuss its positive and negative attributes and feasibility. In addition, formal institutions and academic programs have been established by Indigenous and non-Indigenous organizations, universities and colleges in order to study the meaning and practice of self-governance. Indigenous/Aboriginal self-governance discourse has assumed a prominent role in constitutional negotiations and federal-provincial intergovernmental relations. From a position of relative obscurity in the late 1960s, the discourse has since emerged in the forefront of the Canadian socio-political landscape. Indigenous self-government is a topic of growing importance in Canada’s political culture. One of the most exciting related trends has been the emergence of a discourse on Indigenous self-governance. As a result of this multi-pronged approach, Indigenous peoples have made significant progress in terms of getting their needs and interests onto federal and provincial government agendas across a broad spectrum of policy sectors, including health, economic development, taxation, and education. When formal mechanisms have failed, they have resorted to tactics of direct action and confrontation to obtain public attention for their particular cause or situation. Indigenous peoples have litigated at the Supreme Court of Canada they have negotiated comprehensive modern-day treaties and specific jurisdictional delegation agreements and they have increasingly entered into mainstream electoral politics. In the face of a multitude of historical and contemporary challenges to tribal life, Indigenous people have successfully used a variety of different venues and approaches to protect and promote their interests. This statement reflects on the emerging political importance of Indigenous peoples and their rights in state and social relations.

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1, “Negotiation and Renewal,” 20) is also the introduction to Alan Cairn’s influential text, Citizens Plus (2000). This quotation from the 1996 Royal Commission on Aboriginal Peoples report (RCAP 1996 vol. Within a span of twenty-five years, Aboriginal peoples and their rights have emerged from the shadows, to the sidelines, to occupy centre stage. Ottawa: Canada Communication Group, 1996. 2 (part 1, chapter 3, sub 1.1-1.3): Aboriginal Perspectives. Report of the Royal Commission on Aboriginal Peoples, Vol.

Government of Canada, Royal Commission on Aboriginal Peoples.

National Centre for First Nations Governance, 2008. The Indian Act and the Future of Aboriginal Governance in Canada. Indigenous Corporate Training Inc., 2015. Indian Act and elected chief and council system.

Indigenous and Northern Affairs Canada.